In his introduction to John Owen's "The Death of Death in the Death of Christ," Dr. J. I. Packer says, “One of the most urgent tasks facing the evangelical church today is the recovery of the Gospel.”
Dr. Packer first made this statement in 1958, but I do believe that that is still true and probably even more urgent now than before. I thank the Lord that there is an increasing interest in many churches today, especially among young people, in learning gospel truths.
There is also a growing movement within the evangelical community that aims at recovering and propagating the old gospel truth that centers on God and His redemptive work in the person and work of Christ. Books, blogs, podcasts, and internet articles about the gospel are reaching many people in our time opening their eyes and ears to the amazing grace of God in saving sinners through the finished work of Jesus Christ.
Instrumental in popularizing these gospel truths among the evangelical youth and young ministers of today are Michael Horton, the late R. C. Sproul and James Montgomery Boice, John MacArthur, John Piper, J. I. Packer, Paul Washer, Joel Beeke, Kevin DeYoung, Mark Jones, Tim Challies, and many others, including the works of Ligonier Ministries, Alliance of Confessing Evangelicals, TGC, and several ministries. Through the writings and publications of these authors and gospel-centered organizations there is an ongoing revival of the truths of the gospel in the lives of many people in our generation.
It is my prayer that the Spirit of God would sustain this steady stream of gospel-centered preaching and teaching in the church of Jesus Christ all over the world. I hope that the urgent task that Dr. Packer was talking about some 60 years ago will be fulfilled in our time, that is, the recovery and the propagation of the gospel of our Lord Jesus Christ for the salvation of many to the glory of God.
This gospel, in one of its multi-faceted truths, tells us that the God who created the world, this sovereign and holy God has provided for us sinners a substitute sin-bearer in the person of His Son. Jesus Christ, God’s only Son is the perfect high priest who made a once-for-all sacrifice for our sin. He carried all our sin upon his shoulder and nail them at the cross canceling all our debts and reconciled us back to this holy God. He offered himself in our place at the cross to save us who deserve the wrath and just condemnation of God.
Like a precious diamond, the gospel is a many-faceted truth. It is taught and proclaimed in the pages of the Holy Scripture. It is also portrayed through various stories in the Bible, the written Word of God, of which the Parable of the Prodigal Son is one of my favorite narratives.
In one controversial book written in history, the author explains the gospel by saying, “[T]he Gospel is a doctrine revealed from heaven by the Son of God, immediately after the fall of mankind into sin and death; and afterwards it was manifested more clearly and fully to the patriarchs and prophets, to the evangelists and apostles, and by them it was spread abroad to others. In this gospel, freedom from sin, from the curse of the law, from the wrath of God, death, and hell, is freely promised for Christ’s sake to all who truly believe on his name” (Edward Fisher, “The Marrow of Modern Divinity,” 208).
This blog aims to proclaim the One who said, "I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life."
Showing posts with label J.I. Packer. Show all posts
Showing posts with label J.I. Packer. Show all posts
Friday, October 26, 2018
Thursday, October 25, 2018
Top 12 Influential Books in My Life and Ministry
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Photo courtesy of Jill Savage at www.jillsavage.org |
1. Basic Christianity by John R. W. Stott. "Basic Christianity" is the first book on basic theology that I've read. It has increased my knowledge of my sinfulness and misery through Stott's clear exposition of the Ten Commandments. I was convicted of my sin. Stott also emphasizes in this book the atoning sacrifice of Jesus Christ at the Cross and how that sacrifice provided for me the assurance that all my sins are forgiven in Him. So I was also comforted and delighted to know that I don't need to add anything to Christ’s atoning sacrifice to save myself.
2. Knowing God by J. I. Packer. This book has been my favorite ever since I was introduced to it back in 1990s. It has deepened my knowledge of and devotion to God. Packer's scholarly yet pastoral exposition of God's sovereign grace in the salvation of mankind through Jesus Christ has left me dumbfounded. Through Packer’s various expositions I was able to understand the gospel better and became more grateful to God. I make it a habit to read this classic every year, or at least a few chapters of the book.
3. Institutes of the Christian Religion by John Calvin. I've learned deeply about the Christian faith and the Christian life by reading Calvin.
4. Revelation: A Commentary by Gregory K. Beale. I've studied the book of Revelation and led Bible studies of it several times already. Beale's book has influenced a lot of my understanding of it.
5. Trusting God: Even When Life Hurts and The Pursuit of Holiness by Jerry Bridges. I've benefited a lot from Jerry Bridges's writings and these books have greatly influenced me in terms of understanding God's sovereignty and providence and holiness in the Christian life.
6. The Holy Spirit and The Christian Life: A Doctrinal Introduction by Sinclair B. Ferguson. Ferguson’s book on the Holy Spirit is one of the best books on the subject. It was one of the required readings in seminary. His book on the Christian life is really a Biblical-theological introductory reading on the doctrine of salvation.
7. The Confessions by St. Augustine. One of the Christian classics one can't afford not to read.
8. Calvin's Doctrine of the Christian Life by Ronald S. Wallace. One the best and most helpful books I've read and reviewed during my seminary days.
9. The Heidelberg Catechism and its commentary by Zacarias Ursinus. Although not a book but a catechism, the Heidelberg Catechism is my favorite Reformation document and one that has helped me better understand the gospel of Christ and the Christian life.
10. The Peacemaker: A Biblical Guide to Resolving Personal Conflict by Ken Sande. This book was first recommended by my New Testament and Ethics professor. I've read it after seminary but the benefit I'm getting from it is just amazing.
11. The Holiness of God and Chosen by God by R. C. Sproul. These two books were instrumental in helping me understand Reformed Theology when I was being introduced to it. I still read these books every now and then.
12. The Book of Pastoral Rule by Gregory the Great. The book is a classic on pastoral theology. It contains ancient godly wisdom from someone who served God and the church of Jesus Christ with great zeal and knowledge. Every pastor will surely benefit in reading this book of practical wisdom of an ancient pastor.
There are other books that have strengthened me in the Christian faith one way or the other but I think these books are among the top twelve.
Wednesday, October 24, 2018
A Testimony of My Conversion and Call to the Ministry
Shared at the Gideons
International Mindanao Camp Gathering in Tagum City on September 23, 2016
Good evening, friends. At the outset, I'd
like to thank the organizer for giving me this opportunity to share with you my
experience with the ministry of the Gideons International. I'd like to begin by
saying that I have believed in God and was taught about Jesus
since I was a child. I owned a blue New Testament given by the Gideons
International representatives when I was in high school. From that New Testament
I learned about the life and ministry of Jesus. Through it also I was able to
read the books of Psalms and Proverbs.
Early in my life, I have desired to serve
God in full-time ministry as a priest in the Roman Catholic Church. Yet I grew
up a disobedient child. The concept of the fear of the Lord was unknown to me.
I may have looked nice outwardly but deep within I was miserable. My conscience
would always bother me and condemn me and I was so uncertainty of my future.
It wasn't very obvious to others but I was
very afraid to die. Although I knew that Jesus Christ
saves, still I did not have the faith to trust Him fully. So I tried hard doing
nice things, like being respectful to my parents, doing the dishes and other
house chores, and many other kind deeds. I was made to believe that in doing
good works I can sort of earn my way to heaven.
But it did not help me at all and I was
quite frustrated. There was something that I was looking for that I haven't
found and tasted during those years.
It was the French physicist and
philosopher Blaise
Pascal (1623-1662) who spoke of
people's need for God when he said, "There is a
God-shaped vacuum in the heart of every man, which only God can fill through
his Son Jesus Christ." About 1200 years before Pascal, Augustine (354-430) also wrote, “You
have made us for yourself, and our heart is restless until it rests in you.”
Those quotes from Pascal and Augustine are true in my life. There was a vacuum in me that
needs to be filled and there was some kind of restlessness that I didn't know
how to put to rest. I thank God that in Christ he
fills my emptiness and enables me to rest and to live in peace.
It was in February 1986 when I came to
meet a Baptist minister from Bacolod
City . He shared to me
what I called "a strange teaching about God." We were roommates at a secondary
school press conference in Iloilo province .
One night he saw me reading my blue
Gideons New Testament. It has been my habit to read my New
Testament before I sleep at night. He then asked me if I was a Christian. I was
a Roman Catholic at that time. He then asked me if I could spare a few minutes
to talk with me about some important things. I said "Yes" out of
respect.
Using a Bible tract, he then started to
explain to me the holiness of God, the sinfulness of man, and the death of Christ in a way that I did not see in my upbringing.
Gradually I was beginning to understand the gospel, the good news of salvation
in Jesus Christ .
At first I was so skeptical at what he was
telling me. But later, I was moved to believe that Christ
indeed saves, as the Bible says, and by believing in Him, I can be assured of
my salvation.
Knowing this gracious saving act of God in
Christ toward sinners like me, I was led to confess and
repent from my sins. I then began to experience that sense of joy and peace
deep within. The things that Augustine and Pascal
were talking about became real to me. That peace within that wasn't there
before started to overwhelm me.
My contact with this Baptist minister was
short. When I returned home after the conference, I started reading some of the
Bible tracts that he gave me. I also continued reading my blue Gideons New
Testament. When I entered college in 1987, one of my older brothers, who was a
new believer, was instrumental in my conversion and in my new found love for
the Word of God.
Since then, God has used several people to
help me grow in the Christian faith. And in the providence of God, I became a youth-worker
serving the Lord among high school and college students. I would say that it
was one of the most difficult yet faith-building experiences in life.
While I was serving as a youth-worker I
was greatly influenced by the writings of John Stott
and J. I. Packer. I especially like John Stott ’s
book Basic
Christianity, which helped me in understanding the Ten Commandments. I
was convicted of my sins while reading it.
However, I was also comforted knowing that
Jesus paid for all my sins when He
died at the cross. Stott also has emphasized in that book the atoning sacrifice
of Christ at the cross and how that sacrifice satisfied
the righteous requirement of God for our sin. I am so thankful that Christ did everything to secure my salvation.
The peace that I have been longing for has
come as a result of the knowledge of God’s saving grace in Christ .
My reading of the Bible became very meaningful. One time, I was reading Isaiah
53 where it says, "But he was pierced for our
transgressions, he was crushed for our iniquities; the punishment that brought
us peace was upon him and by his wounds we are healed."
Isaiah was talking about the servant of
the Lord who died and was condemned instead of God's people. Suddenly my eyes
were opened to the truth that God will not take my sins against me anymore all because His servant has taken my place and paid for the penalty of my sins.
That’s really amazing! That’s grace! It gripped me from the inside out.
God did many wonderful things to me since
then. One of the amazing things that He did in my life was to call me to serve Him
in the ministry of the gospel. He called me to become a preacher of His Word. I
am now pastoring a church in Davao
City .
I thank God for the privilege He has given
me to serve Him as a pastor-preacher. Please pray for me that I might remain
faithful in teaching and preaching the Word of God, which I first read in my blue
Gideons New Testament. I don't have that Gideons New Testament anymore. I gave
it to someone already. I now have the gold Gideons Bible. And I am willing to
give this to anybody who needs guidance from the Lord and knowledge of the
great salvation that He offers through our Lord Jesus Christ . Thank you very much for the opportunity
you have given me to share my story about how I came to know the Lord and how God
used the ministry of the Gideons International to impress upon me His precious Word,
the Bible.
Tuesday, October 23, 2018
The Sign of Christian Baptism
Not too many of us make much of our baptism in the name of the Father, the Son, and the Holy Spirit. Some even make it optional in the Christian life. Not so with the Lord Jesus. It was not an option for Christ for He Himself has commanded that those who would believe and become His disciples are to be baptized as a sign of belonging to and being united with Him.
Baptism, as a form of ceremonial washing, "is a sign from God," says J. I. Packer, "that signifies inward cleansing and remission of sins (Acts 22:16; 1 Cor. 6:11; Eph. 5:25-27), Spirit-wrought regeneration and new life (Titus 3:5), and the abiding presence of the Holy Spirit as God's seal testifying and guaranteeing that one will be kept safe in Christ forever (1 Cor. 12:13; Eph. 1:13-14)."
Dr. Packer adds that baptism "carries these meanings because first and fundamentally it signifies union with Christ in his death, burial, and resurrection (Rom. 6:3-7; Col. 2:11-12); and this union with Christ is the source of every element in our salvation (1 John 5:11-12). Receiving the sign in faith assures the persons baptized that God's gift of new life in Christ is freely given to them. At the same time, it commits them to live henceforth in a new way as committed disciples of Jesus" (Concise Theology, 212).
Thus being baptized in the name of the triune God we are both privileged and duty-bound to serve and love this God with all our heart, mind, soul, and strength. But our Christian baptism means more than that. In baptism we are not just telling God to serve him all our lives. God is, at the same time, signifying His covenant promises to us and to our children to be our God, sealing upon us His claim of ownership. For in baptism God owns us. We belong to him. We are identified with Him and He identifies with us. He is saying to us, "I am your God; you are my people."
Therefore serving God, loving him, denying ourselves, and forsaking our sin are ways to value and to live consistently with our Christian baptism. To live as if we are "the master of our fate" and "the captain of our soul" is denying and devaluing our baptism in the name of our triune God.
Remember what the apostle Paul said: "You are not your own, for you were bought with a price. So glorify God in your body" (1 Cor. 6:19b, 20). The apostle Paul also added: "For you have died, and your life is hidden with Christ in God...Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry...Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive...And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him" (Col. 3:3, 5, 12-13, 17).
No wonder Dr. Packer could say, "Baptism signifies a watershed point in a human life because it signifies a new-creational ingrafting into Christ's risen life" (Concise Theology, 213).
Baptism, as a form of ceremonial washing, "is a sign from God," says J. I. Packer, "that signifies inward cleansing and remission of sins (Acts 22:16; 1 Cor. 6:11; Eph. 5:25-27), Spirit-wrought regeneration and new life (Titus 3:5), and the abiding presence of the Holy Spirit as God's seal testifying and guaranteeing that one will be kept safe in Christ forever (1 Cor. 12:13; Eph. 1:13-14)."
Dr. Packer adds that baptism "carries these meanings because first and fundamentally it signifies union with Christ in his death, burial, and resurrection (Rom. 6:3-7; Col. 2:11-12); and this union with Christ is the source of every element in our salvation (1 John 5:11-12). Receiving the sign in faith assures the persons baptized that God's gift of new life in Christ is freely given to them. At the same time, it commits them to live henceforth in a new way as committed disciples of Jesus" (Concise Theology, 212).
Thus being baptized in the name of the triune God we are both privileged and duty-bound to serve and love this God with all our heart, mind, soul, and strength. But our Christian baptism means more than that. In baptism we are not just telling God to serve him all our lives. God is, at the same time, signifying His covenant promises to us and to our children to be our God, sealing upon us His claim of ownership. For in baptism God owns us. We belong to him. We are identified with Him and He identifies with us. He is saying to us, "I am your God; you are my people."
Therefore serving God, loving him, denying ourselves, and forsaking our sin are ways to value and to live consistently with our Christian baptism. To live as if we are "the master of our fate" and "the captain of our soul" is denying and devaluing our baptism in the name of our triune God.
Remember what the apostle Paul said: "You are not your own, for you were bought with a price. So glorify God in your body" (1 Cor. 6:19b, 20). The apostle Paul also added: "For you have died, and your life is hidden with Christ in God...Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry...Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive...And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him" (Col. 3:3, 5, 12-13, 17).
No wonder Dr. Packer could say, "Baptism signifies a watershed point in a human life because it signifies a new-creational ingrafting into Christ's risen life" (Concise Theology, 213).
Tuesday, January 15, 2013
Only by the Grace of God
A short account of my conversion and call to the ministry
I was born and raised in a Roman Catholic family in central Philippines, in the province of Capiz to be specific. I was baptized as an infant, catechized as a child and received confirmation in the Roman Catholic Church. I had known and believed in the doctrine of the Trinity and the virgin birth of Jesus Christ since I was a child.
I also learned the Ten Commandments and I was active in church youth activities in high school. Out of these experiences I have desired to serve God in full-time ministry as a priest in the Roman Catholic Church.
But in spite of this, I grew up a disobedient child alien to the concept of the fear of the Lord. I may have looked nice and okay outwardly but deep within I was miserable. My conscience would always bother me and give me a strong feeling of condemnation and uncertainty of the future.
It wasn’t very obvious to others, but I was so afraid to die. Although I was told that Christ saves, still I did not have the faith to trust Him fully. So I tried hard doing penance and other good things that would make me feel good. I was taught that in doing good works and sacrifices for the Church I can sort of earn my way to God. But it did not help me at all and I was quite frustrated. There was something that I was looking for that I haven’t found and tasted during those years.
It was the French physicist and philosopher Blaise Pascal (1623-1662) who spoke of people’s need for Jesus Christ when he said, “There is a God-shaped vacuum in the heart of every man, which only God can fill through his Son Jesus Christ.” Then about 1200 years before Pascal it was Augustine (354-430) who said, “You [Oh God] have made us for yourself, and our heart is restless until it rests in you.”
Those quotes from Pascal and Augustine are true in my life. There was a vacuum in my life that needs to be filled, and there was some kind of restlessness that I didn’t know how to put to rest. Thank God that in Christ God fills my emptiness and enables me to rest and to live in peace.
In God’s appointed time, around February 1986, I came to meet Mr. Samuel Colinco Jr., a Baptist school teacher from Bacolod City. We were roommates at a student conference in Iloilo province. One night he saw me reading my blue Gideons New Testament. It has been my habit to read my blue Gideons New Testament before I sleep at night. He then asked me if I was a Christian and I told him I was a Roman Catholic. He then asked me if I could spare a few minutes to talk with me about some important things. I said "Yes" out of respect.
Using a Bible tract, he then started to explain to me the holiness of God, the sinfulness of man, and the death of Christ in a way that I did not see in my Catholic upbringing. Gradually I was beginning to understand the gospel, the good news of salvation in Jesus Christ, the concepts of grace and faith and regeneration.
In my Roman Catholic upbringing, grace was an obscure concept, and somehow one has to earn or work for it. Faith likewise was understood as something that man could do all by himself. To be born again you must be baptized (as a child, especially) and faithfully receive Christ in the Holy Eucharist during mass. My basic belief was being challenged by this new Baptist friend whom I met only once in my life.
At first I was so skeptical at what he was telling me but later, I was enabled to believe that Christ indeed saves and through Him, by faith, I can truly be assured of my salvation.
Seeing this gracious act of God in Christ toward sinners like me, I was led to confess my sin and repent from all my known wickedness – you know, lying, stealing, disrespect to parents, envy, covetousness, lust, idolatry, and many more.
Oh after confessing my sins and renouncing all those horrible, shameful acts, I felt that sense of joy and peace and gratitude deep within. The things that Augustine and Pascal were talking about are now real to me. That peace within that wasn’t there before starts to overwhelm me.
My contact with this Baptist teacher was short. But when I entered college in 1987, one of my older brothers, who was a new convert to a fast-growing Pentecostal church, was instrumental in my decision to leave the Catholic Church and join the Jesus is Lord (JIL) Church. One good thing I’ve experienced with JIL Church was learning to submit to the Lordship of Christ by submitting to the authority of His Word in every area of my life – from my daily, ordinary choices to future, long term, major decisions – everything.
God has used the experiences I had in with group to develop in me the love for His Word in spite of the group’s tendency to elevate ‘spiritual experiences’ over the Bible itself in relating with God. About a year and a half later, I became discontented and uncomfortable with the group, specifically with their practice of ‘speaking or praying in tongues.’
So in 1989 I moved to a conservative Evangelical church, Caloocan Bible Church, where Rev. Elvin Mijares was pastoring. (Another brother of mine and his family are actually members there). During this time I also became actively involved with Inter Varsity Christian Fellowship (IVCF). I was drawn to join IVCF in the campus partly because of the sound teachings about the Bible and God, and the priority of Christian discipleship and missions that I was getting.
But aside from that, I was really impressed by the kind of relationship that the members and leaders have had toward one another and toward others. There’s something unique and attractive in them that I also wanted to experience. So I first became a small group member in the campus, then a leader. I attended many leadership and discipleship camps and conferences and the most memorable and revolutionary camp, of course, was the month-long intensive leadership Kawayan Camp (KC) in Cebu province in 1990.
Then in 1992, a year after college, I was surprised to receive an invitation to join the Inter Varsity staff team. So I considered it and after several months of prayers and seeking godly counsel I was gradually led to decide to join the staff team. And in the providence of God my five-year ministry with Inter Varsity was one of the most faith-building experiences in life.
While with Inter Varsity I was greatly influenced by the writings of many authors. One of those authors is Bill Hybels. His books Who You Are When No One’s Looking and Too Busy Not to Pray were my favorites. But my top two favorites authors are John Stott and J.I. Packer.
Oh I am greatly indebted to these two evangelical giants in my understanding of the Christian faith. Stott’s Basic Christianity increased my knowledge of my sinfulness and misery through his clear exposition of the Ten Commandments. I was convicted of my sin. At the same time, because Stott also emphasized in that book the atoning sacrifice of Jesus Christ at the Cross and how that sacrifice provided for me the assurance that all my sins are forgiven in Him, I was also comforted and delighted to know that I don’t need to add anything to Christ’s atoning sacrifice to save myself.
Wow, that’s a very profound truth, I thought! I wasn’t taught that way before. Simply said, Christ did everything to secure my salvation. All I need to do is to receive it by faith believing that Christ died for me and lives again for my justification.
Packer’s Knowing God also deepened my knowledge of and devotion to God. His scholarly yet pastoral exposition of God’s sovereign grace in the salvation of mankind through Jesus Christ has left me dumbfounded. Through Packer’s various expositions I was able to understand the gospel better and became more grateful to God. I make it a habit to read this classic every year.
Since then, the peace and assurance that I have been longing for has come as a result of the knowledge of God’s grace in Christ. My reading of the Scripture, like that of the prophet Isaiah, especially his words in chapter 53 verse 5, became very meaningful to me. There it says, “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him and by his wounds we are healed.”
There’s a lot of comfort that comes from the knowledge that God will not take my sins against me anymore, all because Someone has taken my stead and paid for the penalty of all my sins. That’s really amazing! That’s grace! It gripped me from the inside out.
Shortly after I moved out of Inter Varsity in 1997 I was introduced to the writings of R.C. Sproul and James Montgomery Boice. These authors contributed in shaping and strengthening my theological and Biblical perspective. Sproul has helped me grasp clearer many ‘difficult’ Biblical doctrines. Boice has increased my appetite in reading and studying the Word of God through his theological treatises and Biblical commentaries.
Providentially, God led me and my wife to regularly attend a Reformed Bible study in 1999. This was led by Mr. Nollie Malabuyo, a Wycliffe Bible Translator missionary who eventually became a minister and missionary in Metro Manila area with the United Reformed Churches in North America (URCNA). This Bible study later became a small congregation in January 2000. It has become what is now the Davao Covenant Reformed Church, a member congregation of the Pearl of the Orient Covenant Reformed Church (POCRC).
My desire to serve God in full-time ministry did not wane after my move from Catholicism, Evangelicalism and to the Reformed tradition. To some extent, it has actually strengthened my desire to be formally trained and equipped to do the ministry.
Through various providence, the Lord has given me the opportunity to study at Mid-America Reformed Seminary in Dyer, Indiana, USA in 2001. However, my seminary study was interrupted in 2002 when my family and I had to return to the Philippines in June of 2002. The American missionary who was then ministering to a small Reformed congregation in Davao City was recalled due to some security reasons occasioned by the 9/11 bombing. So he and his family were asked by their sending church to leave the Philippines immediately.
By the grace of God, the congregation has continued to exist after the missionary and his family left in November 2001. So in June 2002, having been examined and was given the license to preach by Trinity United Reformed Church of Walnut Creek, California, which was the supervising church of the Davao congregation at that time, we arrived in the Philippines and continued the ministry in the Davao City. My one year seminary training has helped me a lot although I kept on hoping that one day I could return to the seminary to finish my training.
I praise the Lord for granting that desire in 2006. I am thankful to the Lord for using several individuals (particularly Mr. David Linden), churches and organizations who have become instrumental in my return to the seminary to finish my formal, rigid, but very edifying theological and Biblical training.
In 2008, by the grace of God, I was able to finish my Master of Divinity degree. Two months after graduation at Mid-America Reformed Seminary, my family and I returned to the Philippines to minister to our congregation.
In God’s gracious providence, I was examined by the pastors and elders of the Pearl of the Orient Covenant Reformed Church during its special Classis meeting in September 2010 and I was able to pass the examination and declared eligible for call. On October 19, 2010, I was ordained to the Ministry of the Gospel and installed as the pastor of the Davao Covenant Reformed Church.
I thank God for the great privilege He has given me to bring the good news of salvation in Christ to our own people. I have been serving the same congregation until now. Please keep on praying for me and my family that in my desire to serve the Lord among our countrymen He would graciously grant me to see the fruit of my labor, that is, a growing and healthy congregation vibrantly living for God and serving one another for the glory of God. Soli Deo Gloria!
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