At a young age of eight, Josiah became king of Judah. And in spite of more than five decades of evil and wickedness that prevailed over Judah brought about by Josiah's father and grandfather, he did not continue in the wickedness of his father and grandfather but "did what was right in the eyes of the Lord and walked in all the ways of his father David."
Josiah started his reforms early in his life. But one event that made him even more zealous in bringing about the needed reform in the lives of God's people was the discovery or the recovery of the Book of the Law in the temple of the Lord. When that book, also called the Book of the Covenant, was read before King Josiah it brought him deep conviction leading him to respond in humility and obedience to the Word of the Lord.
God softened the heart of Josiah to obey the words written in the Book of the Law and to further the reforms all over Judah and Israel. He summoned all the people to obey God's covenant and commanded his officials to destroy every vistage of idolatry and everything in the land that does not conform to the Word of God.
Josiah's obedience to the covenant was genuine in spite of the impending judgment upon them. Dutch Reformed author S. G. De Graaf has written beautifully about this saying, "Josiah knew that the judgment upon Judah was sure to come, but he wanted to press ahead with the reformation of Judah anyway. In this he showed a diligence unmatched by any king before or after him. He did not declare that there's no point in reformation since it could not save Judah anyway. He wanted to go ahead with the reformation solely for the sake of the honor and righteousness of the Lord. The Lord has a right to be served, even if our service does not bring about our salvation" ("Promise and Deliverance," vol 2, 390, quoted in Dale Ralph Davis, "2 Kings: The Power and the Fury," 322-323).
The Prophet Isaiah prophesied about the Babylonian army coming to Jerusalem to destroy it. Jeremiah lived to see the desolation of Judah and Jerusalem. God's instrument of judgment upon His wayward people, the Babylonian army, was coming in spite of Josiah's reforms and in spite of the people's promise to obey the covenant.
God did not relent in sending judgment upon His people in spite of King Josiah's reforms. That's because the heart of many people was not changed. The landscape of Judah might have gone through significant change but the people's heart remained hard, unconvicted, and unrepentant of their sin.
According to Dr. Walter C. Kaiser Jr, while Joasianic reforms "were most successful outwardly, there is little evidence that any significant inward change took place among the people. The populace had come to treat the temple and God himself as a good luck charm; this led to the deceptive sloganeering that announced: 'The temple of Yahweh, the temple of Yahweh, the temple of Yahweh' (Jer. 7:3-4 author's translation)" ("A History of Israel," 393).
Again this tells us that while God uses His Word to bring about reformation and revival among His people that affect society, it may be the case that some, both among His people in particular and many in the world in general, will not be impressed by God's sovereign work of revival or judgment and will not amend their ways.
This serves as a warning for us who think that we are good and part of the people of God yet remain disobedient or unrepentant.
But to us who have been shown the greatness of our sin and misery and have tasted the goodness and grace of God in Christ and are united with Him by faith, we cannot remain in our sin. On the contrary, we will naturally produce the fruit of the Spirit in our lives learning to love the Lord with all our heart, mind, soul, and strength, and to love our neighbor the way we love ourselves.
God softened the heart of Josiah to obey the words written in the Book of the Law and to further the reforms all over Judah and Israel. He summoned all the people to obey God's covenant and commanded his officials to destroy every vistage of idolatry and everything in the land that does not conform to the Word of God.
Josiah's obedience to the covenant was genuine in spite of the impending judgment upon them. Dutch Reformed author S. G. De Graaf has written beautifully about this saying, "Josiah knew that the judgment upon Judah was sure to come, but he wanted to press ahead with the reformation of Judah anyway. In this he showed a diligence unmatched by any king before or after him. He did not declare that there's no point in reformation since it could not save Judah anyway. He wanted to go ahead with the reformation solely for the sake of the honor and righteousness of the Lord. The Lord has a right to be served, even if our service does not bring about our salvation" ("Promise and Deliverance," vol 2, 390, quoted in Dale Ralph Davis, "2 Kings: The Power and the Fury," 322-323).
The Prophet Isaiah prophesied about the Babylonian army coming to Jerusalem to destroy it. Jeremiah lived to see the desolation of Judah and Jerusalem. God's instrument of judgment upon His wayward people, the Babylonian army, was coming in spite of Josiah's reforms and in spite of the people's promise to obey the covenant.
God did not relent in sending judgment upon His people in spite of King Josiah's reforms. That's because the heart of many people was not changed. The landscape of Judah might have gone through significant change but the people's heart remained hard, unconvicted, and unrepentant of their sin.
According to Dr. Walter C. Kaiser Jr, while Joasianic reforms "were most successful outwardly, there is little evidence that any significant inward change took place among the people. The populace had come to treat the temple and God himself as a good luck charm; this led to the deceptive sloganeering that announced: 'The temple of Yahweh, the temple of Yahweh, the temple of Yahweh' (Jer. 7:3-4 author's translation)" ("A History of Israel," 393).
Again this tells us that while God uses His Word to bring about reformation and revival among His people that affect society, it may be the case that some, both among His people in particular and many in the world in general, will not be impressed by God's sovereign work of revival or judgment and will not amend their ways.
This serves as a warning for us who think that we are good and part of the people of God yet remain disobedient or unrepentant.
But to us who have been shown the greatness of our sin and misery and have tasted the goodness and grace of God in Christ and are united with Him by faith, we cannot remain in our sin. On the contrary, we will naturally produce the fruit of the Spirit in our lives learning to love the Lord with all our heart, mind, soul, and strength, and to love our neighbor the way we love ourselves.
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