Does God Answer the Prayers of Unbelievers?

This question was asked in one of the Facebook fora that I’m a part of. Since I’m very interested in anything about prayer, I’ve shared some of my thoughts on this question. Here are a few of those thoughts.

First, the simple answer may be found in the Gospel of John: "We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him" (John 9:31).

Second, when one surveys the Biblical passages on prayer, the overwhelming evidence tells us that God answers the prayers of His people if it is according to His will. However there are instances in the Old Testament that even foreigners, non-Israelites, are heard by the Lord when they come to Him in faith, as 2 Chronicles 6:32-33 says, "“Likewise, when a foreigner, who is not of your people Israel, comes from a far country for the sake of your great name and your mighty hand and your outstretched arm, when he comes and prays toward this house, hear from heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house that I have built is called by your name." That explains the Roman centurion in Matthew 8:5-13 and the Canaanite woman in Matthew 15:21-28. Hebrews 11:6 tells us that "… without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him."

Third, there are times of course that God does not hear the prayers of His people, that is, when they remain in their sin. "O Lord God of hosts, how long will you be angry with your people's prayers? You have fed them with the bread of tears and given them tears to drink in full measure” (Psalm 80:4-5). Psalm 66:18 also adds, “If I had cherished iniquity in my heart, the Lord would not have listened.” Confession of sin and repentance from sin are necessary before the Lord could hear His people's prayer.

This is consistent with what James is saying in 4:13-16: "Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working." The Lord hears the prayers of His people who recognize and confess their sins before Him.

So it seems that the overwhelming answer of the Scripture to the question, “Does God answer the prayer of unbelievers?” is "No!"

Fourth, as one who subscribes to a Reformed confession, I think the Heidelberg Catechism (1563) gives us a very important thought on why Christians ought to pray and what kind of prayer that pleases God and moves Him to answer. In Lord’s Day 45, Question and Answer 116, the Catechism asks, “Why do Christians need to pray?” The answer goes, “Because prayer is the most important part of the thankfulness God requires of us (Ps. 50:14-15; 116:12-19; 1 Thess. 5:16-18). And also because God gives his grace and Holy Spirit only to those who pray continually and groan inwardly, asking God for these gifts and thanking God for them (2 Matt. 7:7-8; Luke 11:9-13).

The Catechism continues to ask in Question and Answer 117, “What is the kind of prayer that pleases God and that he listens to?” Here is the Catechism’s answer, “First, we must pray from the heart to no other than the one true God, revealed to us in his Word, asking for everything God has commanded us to ask for (Ps. 145:18-20; John 4:22-24; Rom. 8:26-27; James 1:5; 1 John 5:14-15). Second, we must fully recognize our need and misery, so that we humble ourselves in God’s majestic presence (2 Chron. 7:14; Ps. 2:11; 34:18; 62:8; Isa. 66:2; Rev. 4). Third, we must rest on this unshakable foundation: even though we do not deserve it, God will surely listen to our prayer because of Christ our Lord. That is what God promised us in his Word (Dan. 9:17-19; Matt. 7:8; John 14:13-14; 16:23; Rom. 10:13; James 1:6).

Finally, a friend raised the issue that there are occasions when it seems that God answers the prayer of unbelievers and because of the answer to that prayer these unbelievers got converted to Christianity. One of the examples she mentioned is the former Russian church persecutor Sergie Kourdakov who wrote a book, "Forgive Me, Natasha", and related in that book that when he prayed, "God, if you exist please show me Yourself," and God showed him, and he became a Christian after he defected and jumped ship in Canada.

She also mentioned another example. She related a "student exchange from China who has never heard of the name of God and did not know that Jesus is God. She never saw a Bible. She came to an international Bible study with the motive to practice speaking English. One day, her bag was caught in between the doors of a New York City Subway train. A week before that, she read about Jesus raising Lazarus from the dead and answering Mary's prayer. So she said, ‘I heard the God of Christians answers prayer. I am not a Christian but I want to pray to the God of the Christians to help return my bag.’ (Inside her bag were her passport, $400 cash, her student's class cards for New York University). She called the staff of International Students to pray with her and for her. She also called on the God of the Christian to show Himself to her. The Staff of ISI are under fire because it is impossible to retrieve a bag with cash in NYC. One week after, her bag was returned at the NYU Lost and Found section, everything was intact, and the cash was untouched! The unbeliever student from China said ‘I see that the God of Christians answers prayers indeed!' She became a Christian.”

I responded that these examples presuppose what the Scripture really teaches that before these unbelievers called upon the Lord they must have heard something about God and Jesus Christ first. Then through providential circumstances they were brought into a situation to call upon God. And as Hebrews 11:6 tells us, those who draw near Him must believe that He exists, even if that faith is but like a mustard seed.

I can't help thinking of two Gentile women who became true Israelites because of what they've heard about the God of Israel. Rahab, for example, must have heard about the God of Israel through the miracles He performed in Egypt and in the wilderness before she changed allegiance from the god of Jericho or the god of his people to the God of Israel (Judges 2:8-13). Likewise, before Ruth the Moabitess made that timeless confession to her mother-in-law, “Your people shall be my people and your God shall be my God,” she must have heard about the God of Israel, probably through her husband Mahlon and her in-laws.

This is quite relevant because in the case of the Chinese student exchange, before she prayed to the God of the Christians she must have read or heard about Jesus. This is the same situation even in the case of Sergei Kourdakov. Before he prayed to God, he must have heard a lot of things about God whom he denied and whose children he persecuted. Both of them might have believed God (in the sense that they have knowledge or heard about God) before they started praying to the Lord, but it seems clear that by the time they prayed to God, when they begin asking something from God, God has already started to work faith in them, otherwise how can they call upon Him?

So the Holy Scripture clearly teaches that God hears and answers the prayer of His children when they pray according to His will and purpose and when they ask Him humbly, fully aware of their undeserved status before Him who is holy and just, loving and merciful. Experience as well proves that. Just think of how many times we have failed to obey God’s will and yet when we draw near Him, humbling ourselves and confessing our sins, He hears us and grants us His blessings. Even those unbelievers whom He draws to Himself are given the faith to believe Him and to turn to Him and to call upon Him. This is all by His amazing grace and abundant mercy to undeserving sinners like you and me.

Love for Biblical Doctrines

I am very excited with what’s going on in our church today. Why, because I am seeing our young children learning Biblical doctrines in our Sunday School and catechism classes. It’s amazing to hear many of our children memorize Bible verses together with Bible doctrines from our Heidelberg Catechism. Ask one of them What is true faith, and I’m sure you would get an answer like,

“True faith is not only a knowledge and conviction
that everything God reveals in his Word is true;
it is also a deep-rooted assurance,
created in me by the Holy Spirit through the gospel
that, out of sheer grace earned for us by Christ,
not only others, but I too,
have had my sins forgiven,
have been made forever right with God,
and have been granted salvation.”

Oh it’s wonderful to hear our children recite with us the Apostle’s Creed, or pray with us the Lord’s Prayer. I am hopeful that when my generation is gone, our children will take up the task of teaching the next generation of the Biblical doctrines they are now learning from us.

Children, as you may know, can memorize many Bible verses and Bible doctrines from our Catechism or Confession of Faith. And the earlier you teach and encourage them to memorize, the easier for them to learn. So don’t underestimate the learning capacity of your children. You’ll be amazed.

However, while I see this happening to our children, there is a lamentable fact that not many adult Christians, even elders or leaders in Reformed or Evangelical churches, are learning Biblical doctrines. If I am, for example, to ask you, "What is justification," "What is sanctification," and "What’s the difference between the two," would any of you dare to stand and give a brief and concise definition and distinction of these Biblical doctrines?

The point I want to make is that, an average Christian would rather spend time reading anything than classic and orthodox books on theology, or even the Bible itself. My seminary professor, Dr. Cornel Venema, rightly observes: “We live in a period of history that neither prizes biblical doctrine nor believe that its right understanding and defense is a matter of urgency. The lack of solid doctrinal teaching and preaching in many Reformed churches is lamentable. How many churches, even Reformed ones, do not prefer a pastor known for his congenial personality than for his doctrinal integrity and strict adherence to the true teaching of the Word of God?”

It is lamentable indeed! So I pray that we will take seriously the biblical mandate to promote sound doctrine and godly living in our churches today. May our pastors, elders and church leaders set a good example for the believers “in speech, in life, in love, in faith, and in purity” (1 Tim. 4:12).

God's Faithful Provision

A meditation based on Luke 12:22-31 and Lord's Day 50 of the Heidelberg Catechism

My family and I have the privilege which many of you may not have. We have lived both in an eastern third-world setting and in a western more affluent culture in the United States. While there are marked differences between these cultures in terms of socio-economic situation, both cultures are actually plagued by common challenges and problems. Whether you are in the Philippines or in the US, you will see people struggling against greed, idolatry, and materialism.

And the fourth petition in the Lord’s Prayer becomes relevant and illuminating as we will see how the request, “Give us this day our daily bread,” speaks to our current situation.

Some of you might be thinking that this prayer is more appropriate for many people living in poor communities in many slum areas of Metro Manila or any metropolis. I mean when was the last time you prayed, “Lord, I ask that you would provide for my next meal.” Most probably, the kind of prayer that you’ve said may have sounded like, “Lord, please prevent me from eating another meal. Teach me how to control my spending habit. Teach me to save and to give more to others.”

“Give us this day our daily bread,” does seem a little remote, doesn’t it? If we feel that way that may only show that we really do not understand the truth and the implication of this prayer.

What I’d like us to do is to see and understand that both the Heidelberg Catechism Lord’s Day 50 and Luke 12:22-31 highlight the truth that God faithfully provides for our daily needs. God does provide for the needs of His children.

But what is the nature of this provision?

I want you to see, first of all, that though this fourth petition seems to be simple and unimportant compared with the other petitions in the Lord's Prayer, yet it is very significant and it demands a careful study on our part. As the Catechism explains, when we pray, “Give us this day our daily bread,” in effect we are really asking God to provide us not just our everyday food, but ALL our physical needs.

The word bread in the Lord's Prayer has a broader meaning than just an ordinary loaf of bread that we bake or buy from the grocery stores. It actually covers every physical provision necessary for the support of our bodies and preservation of our life in this world. Notice that I did not say 'every physical provision necessary for convenient life or luxurious living in this world.' No. Luxury or extravagance is excluded in this petition.

When Jesus Christ taught this prayer to His disciples, He was not telling them to think of daily banquet at the king’s table when they pray, “Give us this day our daily bread.” What He had in my mind however are common necessities – things such as food, clothing, shelter, physical health and, as an extension, the means to acquire them, that is, money. And because these are very basic to human life, many people worry a lot about these needs.

The passage in Luke 12 mentions about food, drink and clothing. These are the kind of things that the Lord has in mind when He used the word 'bread' in the fourth request. In order to live in this world, we basically need food and drink, clothing and shelter. And Jesus says, “Do not be anxious about these things.” Why not? How can Jesus say that these necessities in life should not be our preoccupation as His followers? His short answer to that is in v.30b, “Your Father in heaven knows that you need them.”

Not only that He knows you need them, He also promised in His Word that He's going to provide these things to His children. In Luke 12, our Lord Jesus argues that God the Father Himself feeds and clothes His own people, whom He loves, even as He feeds the ravens or clothes the flowers and grass of the field, which are of lesser value compared to us His children.

So in saying that the Father cares even for the unclean birds, such as the raven, or for the flowers and the grass of the field that are here today and gone tomorrow, Jesus is emphasizing the truth that God will surely 'deliver the goods,' so to speak, to His children. He does this because we are far more valuable to Him than the birds of the air and the flowers of the field.

This calls for faith on our part. The Bible testifies to the fact that God is the faithful Provider of our daily physical provisions. We read many promises from God's Word pertaining to His physical provision for His people. We read for example in Psalm 23 that the Lord is our shepherd, therefore we shall not want. In Psalm 33.18-19, we see similar promise, “But the eyes of the LORD are on those who fear him, on those whose hope is in his unfailing love, to deliver them from death and keep them alive in famine.”

In Psalm 37:25-27 the psalmist testifies, “I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread. They are always generous and lend freely; their children will be blessed. Turn from evil and do good; then you will dwell in the land forever. For the LORD loves the just and will not forsake his faithful ones.”

These promises are never to be doubted by us. When God says that you are more valuable than the birds and He will feed you, you have no reason to worry about the next meal or the clothes you need for next year. Believers in poor countries such as the Philippines ought to learn and believe this truth as much as believers in affluent countries.

The practical outworking of this truth may vary however. Perhaps, most of you have only enough food for the next few days and you start to worry about your food for the next week. This prayer should give us the confidence to trust in the Lord and depend on His faithfulness. But maybe to some of you, you have no problem in terms of material provision. What you might be concerned about is how to get rid of some of your stuff and give it to those who may need them soon. This prayer teaches us to be channels of God’s blessing, to be an answer to this petition.

Remember that God's provision has a corporate aspect to it as well. It pertains to OUR bread, not just MY bread. When you pray this prayer, you must not only be thinking about yourself but others as well, especially those who are needy in the household of faith, both near and far.

God's provision for the bread of others may come from the abundance of your blessing. And in many ways, that's how God operates. He pours out His abundant provision to some of us so we learn to be generous and to take care of each other. As a result, we all learn to thank God and praise Him for His faithfulness in providing for our needs.

But as you know, our daily bread may also mean physical strength or healing. To those of you who are suffering from physical pain or illness, or maybe you have a relative who is battling with a deadly disease, you surely can pray this prayer, hoping and trusting God to grant you or your relative the needed energy or cure.

Isn't it comforting to know that our Father in heaven is not offended when we ask Him things that pertain to our physical needs? He cares for your body just as He cares for your soul. Do not be misled by those who teach that God only cares for your soul but not your body. Both are important to God. Jesus Christ saved us both body and soul. The Holy Spirit makes our body as His temple. Thus we honor God as Creator when we accept the fact that our body is important to Him and we ask Him to provide for ALL our physical needs – may it be material or financial, relational or medical.